Justin Martyr
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Lord Jesus Christ Reigns A response concerning creation, time, and the doctrine of the Logos — addressed to the Jehovah’s Witness reader. Article I of VI I. The Question, and What Is Conceded A response that gives the opponent nothing has not engaged the opponent. The case for the deity of Christ does not require…
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John 12:41 makes two claims that together carry the Trinitarian argument: that Isaiah saw Jesus’s glory, and that the glory John attributes to Jesus elsewhere in his Gospel is pre-temporal Shekinah possessed παρὰ σοί before creation. Even granting the unitarian referent of Isaiah 52–53, the Servant’s glorification read through John 17:5 is restoration of co-possessed…
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A Catholic engagement with the published unitarian case for John 12:41. The grammar is granted; the lexical range is granted; and the pre-Nicene chain — Justin, Irenaeus, Tertullian, Origen — is set out from primary sources. The glory Isaiah saw is the glory of the eternal Son, and the glory the rulers refused.
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A Catholic and Eastern Orthodox response to Jimmy Akin’s Divine Council reading of Genesis 1:26 — from Dei Verbum, the Fathers, the Talmud, and the Targums.
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The number 318 appears once in the Bible — in the count of Abraham’s trained servants in Genesis 14:14. Written in Greek as Tau-Iota-Eta, it encodes the Cross of Christ and the Name of Jesus. And it was present at the Council of Nicaea. A patristic investigation with all primary sources verified.
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