Trinity
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Jehovah’s Witnesses are right to love the divine Name — more right than they may know. A look at Philippians 2, Isaiah’s refusal to give his glory to another, and the One through whom all things were made.
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Writing about humility, Paul reaches for the highest thing he knows: Yahweh’s irrevocable oath from Isaiah 45 — “I am God, and there is no other” — and applies it directly to Jesus. Every knee. Every tongue. The divine name. This article examines what Paul is doing, answers three unitarian objections, and establishes from Scripture…
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John 12:41 makes two claims that together carry the Trinitarian argument: that Isaiah saw Jesus’s glory, and that the glory John attributes to Jesus elsewhere in his Gospel is pre-temporal Shekinah possessed παρὰ σοί before creation. Even granting the unitarian referent of Isaiah 52–53, the Servant’s glorification read through John 17:5 is restoration of co-possessed…
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A supplement to ‘The Glory Isaiah Saw,’ engaging the strongest published form of the unitarian reading of John 12:41 — taking up its central question: Where did Isaiah speak about him in Isaiah 6?
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A Catholic and Eastern Orthodox response to Jimmy Akin’s Divine Council reading of Genesis 1:26 — from Dei Verbum, the Fathers, the Talmud, and the Targums.
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