hypostatic union
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Hebrews 2:16 has long been debated as either “he did not take on angelic nature” or “he did not help angels.” This article argues the debate doesn’t need to be settled: Hebrews 1, 2, and 7, read together, build a cumulative case that the eternal Son was never a created angel and — against current…
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John 12:41 makes two claims that together carry the Trinitarian argument: that Isaiah saw Jesus’s glory, and that the glory John attributes to Jesus elsewhere in his Gospel is pre-temporal Shekinah possessed παρὰ σοί before creation. Even granting the unitarian referent of Isaiah 52–53, the Servant’s glorification read through John 17:5 is restoration of co-possessed…
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The claim that the Synoptic Gospels present a theologically simple Jesus — a great teacher, an exalted prophet, an agent of God rather than God himself — is one of the most persistent errors in biblical interpretation. This article dismantles it text by text, argument by argument, across Psalm 110, Matthew, Mark, and Luke, and…
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The claim that the Synoptic Gospels present a theologically shallow Jesus — a prophet, a moral teacher, an exalted but merely human Messiah — is one of the most persistent errors in the history of biblical interpretation. This article dismantles that claim text by text, from the Virgin Birth to the Great Commission, showing that…
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The inspired Scriptures do not present Jesus Christ merely as a Davidic monarch, a plenipotentiary of God, or an exalted creature. They present him as God Almighty incarnate — the eternal King who was, is, and is to come. This article examines the Hebrew and Greek evidence from the Old and New Testaments, traces the…
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