Hebrews 1
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Jehovah’s Witnesses are right to love the divine Name — more right than they may know. A look at Philippians 2, Isaiah’s refusal to give his glory to another, and the One through whom all things were made.
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A Catholic engagement with the published unitarian case for John 12:41. The grammar is granted; the lexical range is granted; and the pre-Nicene chain — Justin, Irenaeus, Tertullian, Origen — is set out from primary sources. The glory Isaiah saw is the glory of the eternal Son, and the glory the rulers refused.
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The inspired Scriptures do not present Jesus Christ merely as a Davidic monarch, a plenipotentiary of God, or an exalted creature. They present him as God Almighty incarnate — the eternal King who was, is, and is to come. This article examines the Hebrew and Greek evidence from the Old and New Testaments, traces the…
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Comprehensive biblical defense of Jesus as the eternal, only-begotten Son of God—fully divine, co-equal with the Father. Exposes errors in Islamic objections and modern “unique Son” translations.
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